Many times we are asked the question, “What is Women’s Ministries and what does it do for the women of the church?” If I were to answer this question in three words, I would say, “Nurture, Empower, Outreach.” These three words express what Women’s Ministries is about and what we do.
Our aim is to nurture our sisters in the areas of spiritual and personal development. Having a daily relationship with Jesus is vital to our growth as daughters of God. To this end, we have created a number of Bible study lessons and seminars that emphasize the importance of prayer, Bible study, and personal devotions. The women’s devotional books are an important component of this as well.
We seek to empower women through training programs, such as the Leadership Certification Training seminars and health education seminars. Ellen White tells us that each woman “should develop and cultivate her powers, for God can employ them in the great work of saving souls from eternal ruin” (4Testimonies, p. 642). We also help women through abuse prevention, economic and literacy empowerment, and health ministries.
Finally, we train, encourage, and motivate women to be involved in outreach through friendship evangelism, plant a seed ministry, public evangelism, small group ministry, and much more. We believe that our name, Women’s Ministries, indicates clearly what we are about: women involved in service to others. Each woman using the gifts that God has given her to draw others to Jesus by first experiencing the love of Jesus through us.
One of the new ministry ideas that God has given us is Homes of Hope and Healing. This type of small group ministry focuses primarily on outreach. In these groups, we invite our neighbors to join with us for a time of healing and hope. We begin with what we call “bridge” lessons that focus on areas of health and personal development, such as self-esteem. Then gradually we move on to non-doctrinal Bible lessons and finally into Bible doctrines. This is a process and takes time, but during this process friendships are built that will last a lifetime.
God has called each woman to serve Him and others. Can we ignore the call? I pray your answer is “No!”
Heather-Dawn Small, Director, GC Women’s MinistriesBack to the top
“We have different gifts, according to the grace given us…” Romans 12:6 NIV
During the 1860s, the Seventh-day Adventist church was also coming into being. In the same time and culture, it was engaged in an attempt to save men and women who were dying spiritually. Ellen White lived during these years, and felt a great burden for the Three Angels’ messages to reach a world that was perishing for a want of the truth. Workers were scarce and, as we see from Ellen White’s own experience, often overburdened trying to minister to the needs of the new church and to spread the message.
In such a situation as this, she was adamant that no hand be restricted that could be helping. Everyone must do their part. No one should believe that they were excluded from God’s service, and no one must forbid another from doing their part. It was in this evangelistic, practical view that Ellen White spoke about the role of Christian women in service. In her writings and in her example she urged women to be active in giving the gospel to the world and laboring for lost men and women. Her arguments regarding the work women were to do were practical, not theological. This is what she said:
We greatly need consecrated women who, as messengers of mercy, shall visit the mothers and the children in their homes, and help them in the everyday household duties, if need be, before beginning to talk to them regarding the truth for this time. You will find that by this method you will have souls as the result of your ministry. —Review and Herald, July 12, 1906
When a great and decisive work is to be done, God chooses men and women to do this work, and it will feel the loss if the talents of both are not combined. —Letter 77, 1898.
There are women who are especially adapted for the work of giving Bible readings, and they are very successful in presenting the Word of God in its simplicity to others. They become a great blessing in reaching mothers and their daughters. This is a sacred work, and those engaged in it should receive encouragement. —Letter 108, 1910.
Women can be the instruments of righteousness, rendering holy service. It was Mary that first preached a risen Jesus. . . . If there were twenty women where now there is one, who would make this holy mission their cherished work, we should see many more converted to the truth. The refining, softening influence of Christian women is needed in the great work of preaching the truth. The Lord of the Vineyard is saying to many women who are now doing nothing, “Why stand ye here all day idle?’ Zealous and continued diligence in our sisters toiling for the spread of the truth would be wholly successful, and would astonish us with its results. —Review and Herald, Jan 2, 1879.
There should be selected for the work wise, consecrated men who can do a good work in reaching souls. Women also should be chosen who can present the truth in a clear, intelligent, straightforward manner. We need among us laborers who see the need of a deep work of grace to be done in hearts; and such should be encouraged to engage in earnest missionary effort. —Letter 54, 1909.
Sister R and Sister W are doing just as efficient work as the ministers; and some meetings when the ministers are all called away, Sister W takes the Bible and addresses the congregation. —Letter 169, 1900.
Teach this, my sister. You have many ways opened before you. Address the crowd whenever you can by any association that can be made the means of introducing the leaven to the meal. Every man and every woman has a work to do for the Master. Personal consecration and sanctification to God will accomplish, through the most simple methods, more than the most imposing display. —Review and Herald, May 9, 1899.
Women who are willing to consecrate some of their time to the service of the Lord should be appointed to visit the sick, look after the young, and minister to the necessities of the poor. They should be set apart to this work by prayer and the laying on of hands. In some cases they will need to counsel with the church officers or the minister; but if they are devoted women, maintaining a vital connection with God, they will be a power for good in the church. —Review and Herald, July 9, 1895.
The sisters can do much to reach the heart and make it tender. Wherever you are, my sisters, work in simplicity. If you are in a home where there are children, show an interest in them. Let them see that you love them. If one is sick, offer to give him treatment; help the careworn, anxious mother to relieve her suffering child. —Review and Herald, Nov. 11, 1902.
The Lord has a work for women as well as for men. They may take their places in His work at this crisis, and He will work through them. If they are imbued with a sense of their duty, and labor under the influence of the Holy Spirit, they will have just the self-possession required for this time. The Savior will reflect upon these self-sacrificing women in the light of His countenance, and will give them a power that exceeds that of men. They can do in families a work that men cannot do, a work that reaches the inner life. They can come close to the hearts of those whom men cannot reach. Their labor is needed. —Review and Herald, Aug. 26, 1902.
We are lacking in deeds of sympathy and benevolence, in sacred and social ministering to the needy, the oppressed, and the suffering. Women who can work are needed now, women who are not self-important, but meek and lowly of heart, who will work with the meekness of Christ wherever they can find work to do for the salvation of souls. —Review and Herald, Jan 2, 1879.
Women who are willing to consecrate some of their time to the service of the Lord should be appointed . . . We need to branch out more in our methods of labor. Not a hand should be bound, not a soul discouraged, not a voice should be hushed; let every individual labor, privately or publicly, to help forward this grand work. Place the burden upon men and women of the church, that they may grow by reason of the exercise, and thus become effective agents in the hand of the Lord for the enlightenment of those who sit in darkness. —Review and Herald, July 9, 1895.
God wants workers who can carry the truth to all classes, high and low, rich and poor. In this work women may act an important part. God grant that those who read these words may put forth earnest efforts to present an open door for consecrated women to enter the field. —5MR 162.
Women who have the cause of God at heart can do a good work in the districts in which they reside. Christ speaks of women who helped Him in presenting the truth before others, and Paul also speaks of women who labored with him in the gospel. But how very limited is the work done by those who could do a large work if they would. —Letter 31, 1894.
Women may have a transforming influence if they will only consent to yield their way and their will to God, and let Him control their mind, affections, and being. They can have an influence which will tend to refine and elevate those with whom they associate. But this class are generally unconscious of the power they possess. They exert an unconscious influence which seems to work out naturally from a sanctified life, a renewed heart. It is the fruit that grows naturally upon the good tree of divine planting. Self is forgotten, merged in the life of Christ. To be rich in good works is as natural as their breath. They live to do others good and yet are ready to say: We are unprofitable servants. —2T 465 (1870).
Wonderful is the mission of the wives and mothers and the younger women workers. If they will, they can exert an influence for good to all around them. By modesty in dress and circumspect deportment, they may bear witness to the truth in its simplicity. They may let their light so shine before all, that others will see their good works and glorify their Father which is in heaven. A truly converted woman will exert a powerful transforming influence for good. —Manuscript 91, 1908.
Woman, if she wisely improves her time and her faculties, relying upon God for wisdom and strength, may stand on an equally equality with her husband as advisor, counselor, companion, and co-worker, and yet lose none of her womanly grace or modesty. She may elevate her own character, and just as she does this she is elevating and ennobling the characters of her family, and exerting a powerful, though unconscious influence upon others around her. —Good Health, June, 1880.
Women of firm principle and dedicated character are needed, women who believe that we are indeed living in the last days, and that we have the last solemn message of warning to be given to the world. They should feel that they are engaged in an important work in spreading the rays of light which Heaven has shed upon them. Nothing will deter this class from their duty. Nothing will discourage them in the work. They have faith to work for time and for eternity. They fear God, and will not be diverted from the work by the temptation of lucrative situations and attractive prospects. The Sabbath of the fourth commandment is sacredly kept by them, because God has placed His sanctity upon it, and has bidden them to keep it holy. They will preserve their integrity at any cost to themselves . . . These are the ones who will correctly represent our faith, whose words will be fitly spoken, like apples of gold in pictures of silver. . . . Sisters, God calls you to work in the harvest field and help gather in the sheaves. —Review and Herald, Dec. 19, 1878.
All who work for God should have the Martha and the Mary attributes blended—a willingness to minister, and a sincere love of the truth. Self and selfishness must be put out of sight. God calls for earnest women workers, workers who are prudent, warmhearted, tender, and true to principle. He calls for persevering women, who will take their minds from self and their personal convenience, and will center them on Christ, speaking words of truth, praying with the persons to whom they can obtain access, laboring for the conversion of souls. —Testimonies, vol. 6, p. 118. (1900).
Our sisters, the youth, the middle-aged, and those of advanced years, may act a part in the closing work for this time; and in doing this as they have opportunity, they will obtain an experience of the highest value to themselves. In forgetfulness of self, they will grow in grace. By training the mind in this direction, they will learn how to bear burdens for Jesus. —Review and Herald, Jan. 2, 1879.
One well-ordered, well-disciplined family tells more in behalf of Christianity than all the sermons that can be preached. Such a family gives evidence that the parents have been successful in following God’s directions, and that their children will serve Him in the church. Their influence grows; for as they impart, they receive to impart again. . . . The neighborhood in which they live is helped, for in it they have become enriched for time and for eternity. —Review and Herald, June 6, 1899.
We may safely say that the distinctive duties of woman are more sacred, more holy, than those of man. Let woman realize the sacredness of her work and in the strength and fear of God take up her life mission. Let her educate her children for usefulness in this world and for a home in the better world. —Christian Temperance and Bible Hygiene, p.77 (AH 231).
We are still in the midst of a war—the war which Ellen White called “the Great Controversy.” Men and women are presented with God’s offer of eternal life, surrounded by an enemy who doesn’t want them to understand or accept it. You and I live in the final stages of this war. And when we see our lives in that context, it is easier to understand the urgency behind the statements we have just read—it becomes plain why Ellen White was more concerned over the great need of workers than over justifying the roles of women.
As women we can see that the need is greater today than ever. Today the call to give our energies for God is greater than at any time in earth’s history. Fortunately, in most parts of the world we no longer face the cultural bias against women that existed in Elle White’s day. So now we have no excuse.
The department of Women's Ministries exists to uphold, encourage and challenge Adventist women in their pilgrimage as disciples of Jesus Christ and members of His World church.
"Christ’s method ALONE will give true success in reaching people. The Savior mingled with [people] as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. THEN He bade them, ‘follow Me’." —Ministry of Healing, pp. 143.
"The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. "He has sent me to tell those who mourn that the time of the Lord's favor has come, and with it, the day of God's anger against their enemies. "To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair. In theier righteousness, they will be like great oaks that the Lord has planted for his own" Isaiah 61:1-3
Why "Reach My World?"
To encourage each woman to reach those closest to her -- in her family, neighborhood, community, workplace, etc.
"Not all work that needs to be done for Christ is in faraway lands. Our work may be right in the home. We can do our duty for Christ in the home, the church, the neighborhood. We may work among friends and for those with whom we do business." --(Steps to Jesus 81.1)
1. Threats to Health—Women’s health includes her emotional, social, and physical well-being and is directly affected by social, political and economic factors.
Ministry Ideas: Breathe Free for Women, Blood pressure/cholesterol programs, Osteoporosis prevention, Exercise, Weight control, Vegetarian cooking, Nutrition classes, Cancer screening/awareness, Reproductive health classes, Grief and loss support groups, Support groups, Stress reduction
2. A Woman’s Workload—Women around the world and in all cultures face the problem of work overload. Women are faced with the challenge of doing 90% of the world’s agricultural work which includes long work days, small salaries and then the additional hours of housework and childcare with limited rest and recreation and little time with God.
Ministry Ideas: Devotional life ideas, Time management, Organization seminars, Management classes, Small business classes, Self esteem, Bible study skills, Working Mothers seminar
3. Poverty—The UNIFEM report “Progress of the World’s Women 2005” presents some startling information on this question of women and poverty. Progress for women in this is improving but very slowly. The report notes that “despite parity in primary education, disparities are still wide in secondary and tertiary education—both increasingly key to new employment opportunities.”
Ministry Ideas: Small business development, Money management seminars, Preparing for retirement seminars, Professional mentoring, Time management, Budgeting, Widow support groups, Debt reduction
4. Lack of Training, Mentoring, and Leadership Opportunities—Education for all is a basic human right. For women to achieve better health, nutrition, and quality of life for themselves and their families they need equal access to education.
Ministry Ideas: Leadership training, Mentoring programs, Communication classes, Parliamentary Procedures seminars, Women’s Ministries committees, Spiritual Gifts seminars
5. Abuse—Domestic violence, incest, rape, and battering are all too common burdens that women carry. Physical, sexual, and psychological battering happens to small girls, adolescents, single, and married adult women, and elderly women. No stratum of society is immune from the epidemic of violence and as a church we believe that tolerance of abuse is a denial of Christ.
Ministry Ideas: Abuse education seminar, Women’s shelters, Support groups, Healing seminars
6. Illiteracy—There are nearly one billion people in the world who are illiterate, one-fifth of the world's population. One out of every three women in the world cannot read and write.
Ministry Ideas: Basic literacy training, Computer literacy, Second Language training program
Our desire, by God’s grace, is to provide ministry ideas that encourage women today to take up their mission as disciples of Jesus Christ.
The women of this church are eager, ready, and more than willing to do God’s work. We know God will lead us to accomplish this task by uniting our efforts as we TOUCH HEARTS AND TELL THE WORLD!
In 2000, 18 percent of men in the developing world were illiterate, while almost one-third—31 percent—of women had no education. Source: World Bank. PovertyNet
One might think that food, health care, and housing are more pressing needs than literacy education, but literacy is now seen as a major tool to help address these other needs. Source: UNESCO
In Mozambique villages women must spend more than two hours each day to collect water from the nearest rivers and springs. Source: International Fund for Agricultural Development 2004—IFAD
In Burkina Faso—Africa it is estimated that the average farm woman every day carries on her head almost 45 pound over a distance of about 1.5 miles for marketing and other purposes. Source: International Fund for Agricultural Development—IFAD
The child of a Zambia mother with a primary education has a 25 percent better chance to survival than a child of a mother with no education? Source: UNESCO, 2004
The U.S. invests more than $6,000 per year for each student in public school. In Rwanda, only $19 per student can be spared each year for public education. Source: Center for Global Development, Rich World, Poor World—A Guide to Global Development Education and the Developing World
About 200 million children under age five are underweight. Not getting enough to eat can stunt growth, slow thinking, sap energy and contribute to mental retardation. Source: World Food Programme
More than 1 billion people—one in six—live on less than $1 a day, and 2.7 billion live on less than $2 a day.Source: World Bank. PovertyNet
In the developing world, more than 800 million people go to bed hungry each night. Source: FAO: Newsroom—The numbers: SOFI 2004 Hunger Statistics
40% of the adults infected by HIV/AIDS are women. Source: Millennium Project Task Force on Educational and gender Equality, 2004
World Health Organization reports that around the world, one in every three women is suffering some form of abuse.
God in Shoes Project
“God in Shoes” is an innovative ministry started by the Women’s Ministries department of the Georgia-Cumberland Conference, North American Division, in 2004. With this ministry, a group of women go to an area in the conference that needs to have a concentrated ministry effort. They bring new shoes, gifts, and other resources needed to do ministry and make a difference in the community. God in Shoes Ministry is truly an innovative method of evangelism allowing “hands on” training for women to learn how to reach out into their communities.
The women experience great joy doing ministry because it gives them an opportunity to touch lives and make a difference. They have each taken time to put together the food boxes and add personal items that give that extra touch and make it more than just a box of food. It is one of many ways to “touch a heart” that tells the world of God’s caring love.
"Never too Late to Learn” India Literacy Program
The multi religious and caste groups meet together evening after evening become good friends. They share their joys and sorrows, problems and difficulties with each other; help each other in the learning process. They even save their daily wages and go for picnic. The community is transformed to be a better place to live in.
The Adult Literacy program ministers to every woman including the lepers in Andhra. It gives opportunity for women in all walks of life to involve in ministry in one way or the other—to be a Facilitator, a Supervisor, a Mentor, a Counselor or a Donor.
They call the Adult Literacy Program an “EYE OPENER.” It opens the eyes of the illiterate to see the WORLD and the WORD.
The WORLD—Their ignorance is replaced by the worldly knowledge gained from the printed matter and the Facilitators to be better citizens in the community and to see the world beyond their village.
Cambodia Sewing Machine Project
The sewing machine project in Cambodia has resulted in one church planting. One of our sisters began this project in an effort to reach out the women of her village who were in great need.
The village women sew scraps of cloth into square stacks that is then sold to a factory. The money from their sales help to feed and clothe their families. Since returning Small has shared this story with women in America and $1,150US was sent to assist with this project. Each machine costs $250US.
A report has been received from Mrs. Bun Sokhom, Women’s Ministries director in the mission office in Phnom Penh, Cambodia, regarding another sewing machine project which has just started up. She writes that the women are very happy for the new machines and send their thanks to their sisters.
“Those who will receive the most abundant reward will be those who have mingled with their activity and zeal, gracious, tender pity for the poor, the orphan, the oppressed, and the afflicted.” —Counsels on Stewardship, 340
“The hidden benefit of service is that the reward of serving others are far great than the cost. The women in the church should be exposed to both the wonderful growth opportunities service provides and the wonderful rewards service brings”. —Beth Robinson
“Every faithful, unselfish performance of duty is noticed by the angels and shines in the life record.” —Welfare Service p. 313
“It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. . . . A heart of faith and love is dearer to God than the most costly gift.” —The Desire of Ages, p. 615
“I will instruct you and teach you in the way you should go; I will counsel you and watch over you.” —Psalm 32:8
“The effort to bless others will react in blessings upon ourselves. . . . Those who thus become participants in labors of love are brought nearest to their Creator. —Steps to Christ, 79
“Those who will receive the most abundant reward will be those who have mingled with their activity and zeal, gracious, tender pity for the poor, the orphan, the oppressed, and the afflicted”. —Welfare Ministry p. 313
“And those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars for ever and ever.”— Daniel 12:3
The woman stood before God, her heart breaking from the pain and injustice in the world. “Dear God, she cried out, look at all the suffering, the anguish and distress in the world. Why don’t you send help?” God responded, “I did send help. I sent YOU.”
Focus on Outreach
"The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
2 To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
3 To console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified."
Evangelism takes many shapes and forms. In this section we shall focus on One-to-One Bible Study, Small Group Evangelism, Seminar Style Evangelism and finally the importance of Discipling New Members.
One of the most satisfying spiritual ministries is that of giving personal Bible studies. It takes time and energy, but you will find it one of the most rewarding and challenging experiences of life.
In giving one-to-one Bible studies, it is important to keep in mind that people don’t care how much you know until they see how much you care!
The art of reaching the heart is a sacred privilege. Angels will attend you as you visit with those who are looking for a better life. By visiting with the people and praying with them, you will reach the heart and lead that person to Christ.
It takes more than personal charisma, brilliant logic, or clever articulation to be successful in sharing Bible truth. You must have genuine love for the Lord and the student.
“The gospel is to be presented, not as a lifeless theory, but as a living force to change the life. God desires that the receivers of His grace shall be witness to its power. . . . He would have His servants bear testimony to the fact that through His grace men may possess Christ-likeness of character, and may rejoice in the assurance of His great love. . . . The wonderful love of Christ will melt and subdue hearts, when the mere reiteration of doctrines would accomplish nothing.” —Desire of Ages, p. 826.
Giving Bible studies is an important work. It is a sacred responsibility to love, nurture, and encourage the student in your charge along the Christian pathway. Because of the joy you have found in following Jesus Christ, you want to share that joy and to make it a growing experience.
In Colossians 1:28 (NRSV) we see the goal of those who minister for Christ. “It is He whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ.”
In a world filled with hatred and violence and suffering, God, in His Word, expressed His love and we are free to choose His way. God doesn’t want us to die. His gift is eternal life. If we can show Christ’s love for us, hearts will respond to that love and want to follow as God leads.
As we pray for others, through the influence of the Holy Spirit, God grants us wisdom to reach them. But remember, God respects human freedom. He gives us the opportunity to choose to serve Him or to reject Him. We can, however, become channels of influence, through the power of the Holy Spirit.
Keep in mind that the Word of God contains life-changing power. The same Holy Spirit which inspired the Bible will accompany you as you present its precious truths to others. The Spirit of God will richly reward you as you share God’s Word with others. And God has promised fruit for your labor, souls in the kingdom of God as a direct result of your ministry.
Every serious member of the church should learn the principles of giving Bible studies through the power of the Holy Spirit. Even if a person feels that God has not called him or her to give personal Bible studies, each has been called to witness in some way, and if we will learn the principles of studying the Bible with others, God can use us more effectively in whatever method of witnessing He has chosen for us. To become equipped so that we can explain our faith to anyone to whom the Lord directs us is our privilege and joy.
Personal one-to-one Bible study is one of the main methods of witnessing to which God has called Christians. This is explained so beautifully in Christ’s Object Lessons, page 229:
“The Lord desires that His word of grace shall be brought home to every soul. To a great degree this must be accomplished by personal labor. This was Christ’s method. His work was largely made up of personal interviews. He had a faithful regard for the one-soul audience. Through that one soul the message was often extended to thousands. We are not to wait for souls to come to us; we must seek them out where they are.”
How does a person find someone with whom to study the Bible? These people may be receptive relatives, neighbors, contacts in the community, the workplace, or a friend who has been watching your life and seeing that you have a peace and joy they would like to have. It may be a matter of simply asking them if they would like to study the Bible with you. Among many today, community and work-place Bible fellowship groups are enjoyed. Your pastor may have interest cards that have been mailed to the church from programs such as Voice of Prophecy, It Is Written, Breath of Life or from outreach health programs and others.
The two-by-two plan, as the Lord sent out disciples, is the best way to give Bible studies. That way one can encourage the other, and you can counsel, pray, and search the Bible together. Not only will giving Bible studies two-by-two produce the best results, but if an emergency arises, causing one of the Bible instructors to miss a session, the study can still continue with the other instructor.
Generally one should be the instructor at a particular Bible study. This will help to prevent the student from feeling overpowered. One can be sending up silent prayers as the other talks. One may have an answer the other overlooks. You can give courage to each other too. The principle Bible instructor should sit where she can face the student, and comfortably close enough to be heard and to have a friendly atmosphere.
Faithfully work and pray as though you were the only individual who will ever contact that person with the good news of Jesus’ love for him or her. God will help you. To you, as to the disciples of old, Jesus says, “Follow Me, and I will make you fishers of men” (Mt. 4:19).
Giving Bible studies is not as hard as most imagine, and one does not have to be a Bible scholar to be successful. The number one secret of effective Bible study is prayer. Pray before the Bible study, inviting the Holy Spirit to guide in the study. Pray as you give the study, constantly asking the Holy Spirit to give you the right and loving words.
Before you can teach others, it is also helpful to have some materials yourself. Helpful source materials for one-to-one Bible studies include a Bible, a Bible concordance, and Bible guides. Study guides help to keep the Bible study focused and moving, therefore keeping the interest of the Bible student and keeping on the subject.
It is helpful if you can meet regularly so that your student can look forward to your visit. Try to make the study time as clear as possible. And it is also helpful if you can schedule the study for the same time, once each week. Don’t make the study long—no more than one hour— minimize the amount of information that is given, giving time for application. Most people can’t concentrate for longer than that. Don’t give the student an excuse to decide that he or she doesn’t have the time to study because it takes too much time.
It is also important for you to arrive at the scheduled hour, that you take a few minutes to get better acquainted with your student at each study hour and that you take time for prayer before introducing the subject of study. After the study of the lesson, it is important to invite a commitment and have a commitment prayer.
Encourage a commitment at each Bible study. Help your student to have the assurance of salvation, based on faith in Christ and the promises of the Word of God. The commitment may be in the form of a prayer of response to the subject of study.
Share your personal testimony, briefly, by telling your experience before you met Christ, how you met Christ, and the joy you have found since you met Christ. Keep your personal testimony brief—from two to four minutes. Be prepared to tell humbly but courageously, “I am a Christian.” Briefly tell about your life before surrendering to Christ, how you came to be a Christian and something about your life since becoming a Christian—the change, joy and blessings. Use phrases such as: I needed help; I found it in Jesus. I found the Bible to be the voice of God to my soul.
If you or the student have always been a Christian, share how being an Adventist has added a special dimension of meaning and purpose to your life. Then share a favorite scripture.
As you take time to get acquainted, your student will become your friend. This will help your student to relax and be more comfortable with you. The prayer time will help your student to realize the presence of God. Following the prayer, introduce the lesson, so that your student knows the purpose of the study. At the end, if possible, supply books for the student to read on the subject of your study.
Praise, support and acceptance are an important part of the study and fellowship. For improvement and growth, ask for feedback. Be open and truthful in your communication and your will discover the joy and excitement of true friendship and caring. Part of support and encouragement is listening; listening is important in a Bible study setting. By listening, we hear the deeper cries for help and understanding. True listening communicates the message, “I accept you, and I value your opinion.” It’s a gift of ourselves we can give to someone.
Be aware that to present information in a forceful, argumentative manner is destructive. Let the information shared be combined with a life completely surrendered to Jesus Christ. Then add deep, earnest, intercessory prayer for the outpouring of the Holy Spirit to bless your efforts. It is important to help the student to keep the love of and for our Savior strong. The best way to do this is to help him or her to exercise it by prayer and study and sharing and by being involved in church life as a participant, and sharing the good news with neighbors, friends, and relatives.
Help the student to understand that all of us need the grace of Christ, so realize that those who worship with you are not perfect. They may see flaws and imperfections, but remember, Jesus said, “I came not to call the righteous, but sinners to repentance.” Keep in mind that Bible study is designed to lead a person into a saving relationship with Christ and into church fellowship; the Holy Spirit will work with the individual in the process of sanctification.
There are five principle parts to a Bible study:
When you are giving a Bible study and walking the student through the process of accepting Christ as Lord and Savior, it is helpful to share your experience, inviting her to join you.
Several years ago, Edit Fonseca from the Southern Parana Conference, Brazil, dreamed of and began a Bible study program she called “Project B = B” or “Bible=Baptism.” It has been highly successful and many have been baptized as a result all though South America. It is an excellent way to give women opportunities to work for their family, friends, and neighbors in one-on-one Bible studies.
This is how they conduct the program in South America. First, there is prayer. They pray about Project B = B specifically in their Women’s Ministries meetings. They pray before, during the initial project, and as the project continues.
Next, they schedule an interview with the pastors/elders to explain the project and to negotiate the purchase of Bibles through the church, or other means. They schedule the date of this kick-off event. The date should be on any Sabbath during the first part of the year so that there will be enough time to finish all of the Bible studies by the end of the year. Preference could be given to one of the two special dates for Women’s Ministries that are already on the church calendar:
1st Sabbath in March – International Women’s Day of Prayer
2nd Sabbath in June – Women’s Ministry Emphasis Day
They then prepare their material, copying the Project B = B enrollment card to be handed to each person who will participate.
After a kick-off date is finalized, they begin to advertise the date.
The program they plan can include testimonies, congregational singing, special songs, informative talks about Women’s Ministries, local and world wide Women’s Ministries news, interviews, and depositions.
The Women’s Ministries director or another person will speak about the happiness of sharing Christ’s message with others. She includes personal experiences of members who are giving Bible studies or holding evangelistic series and the results of these efforts.
She immediately asks each person present (women, men, youth, elderly) to think of a relative or friend who would be happier if they studied the Word of God. She then explains that Women’s Ministries has a plan to help reach this person. She emphasizes that each person who participates takes a Bible, Bible study guides, and the baptismal certificate. The leadership and planning committee then asks each person to make a commitment to:
The Bible and the Bible studies do not belong to the person who received them in the church but to the person who needs to be reached by the message.
The name of the person who will receive the Bible studies will become part of the prayer list at the Wednesday evening worship and/or the women’s prayer group’s prayer list.
Those in charge of the program request that those who took the Bible and the Bible studies remain in the front after they have heard the above instructions and have filled out and returned the Project B = B Enrollment card. All are asked to raise their Bible and the Bible studies high. A Bible promise is read and if possible a picture is taken of the group. Then the Pastor is invited to say a few words to motivate the group and to offer a prayer of consecration for the group and their work.
Each person who takes a Bible and Bible studies will be supervised in their missionary work by the Women’s Ministries leader of the church, mission or conference. These directors will regularly send correspondence and bulletins or they will maintain contact by phone. Whenever a doubt or difficulty arises during the studies, immediate help can be received because of this regular contact.
The Bible study student is asked to study in the new Bible without underlining, marking, or writing even his or her name. The Bible will only permanently belong to the interested person on the day of her or his baptism or graduation. (There are those who decide to be baptized long after the studies have finished.)
When someone who is studying the Bible asks to be baptized, this person should be directed to the pastor. Any doctrinal questions that this person may have should be clarified.
Not only do the women have a special service to begin the Project B = B, but a special ceremony for the closing/baptismal service. They organize the Bibles and Bible studies on a front table. They have the Project B = B enrollment cards and the baptismal certificates on hand.
The Bible should be wrapped in beautiful paper with a lovely bow and given after the baptism to the person who studied it. A Bible Marking Plan should be given with the Bible. You may want to write a dedication in the Bible, writing a personal message.
Then discipleship begins. After the baptism a class of new members can be formed, or these new members can be studied with individually. However, this time the study will be with the Bible Marking Plan. Students will be taught how to use this plan correctly. This reinforces the topics learned before baptism. It is also the beginning of preparing the new member to teach others.
At the end of the Bible Marking Plan study, there could be a graduation where the certificates for the completed course will be given along with a new Bible and a series of the Bible studies, a Project B = B Enrollment card and a blank Baptismal Certificate so that the new member can continue with Project B = B.
One of the most successful types of Bible studies is the small group study. There are a number of reasons for its success:
When planning for a small group study, it is essential to include five areas:
Before inviting people to a group Bible study, begin praying that God will attract the group members He wants and that He will enable you to lead and encourage the group.
One of the goals of a small group Bible study would be to create an atmosphere of love and acceptance which stimulates discoveries and freedom to speak about the Bible without fear of embarrassment or criticism. This will foster positive Christian fellowship.
It is best to personally invite potential group members. Be specific about the details of the study by telling them what you are planning to do, when you plan to meet and how many weeks the course of study will require. One way to start a group Bible study in your neighborhood is to invite several people to your home for refreshments. At that time tell them of your interest in starting a small group Bible study and invite them to join you. A good group size is six, but if your group is smaller, God has promised to be with you (Matthew 18:20). Keep to the time schedule. Agree on the length of each session. Take time at the beginning of the study to get acquainted. You might ask each one to briefly share his or her spiritual journey. Ask God, by His Spirit, to guide the study time. Mention that the purpose of Bible study is not only to become acquainted with biblical principles, but more essential, to become intimate friends with a Person, Jesus Christ.
The central purpose of the small study group must be to encourage learning about Jesus and the joy in following the footsteps of the Master Teacher. Set up the direction of the subject being considered with a get-acquainted-type question at the beginning of each study. Give a clear, simple statement of purpose when you introduce each study or activity. Take time to get acquainted, share prayer concerns, and interest in the students. Reserve a time for prayer for the concerns and needs of the group.
A study outline will give direction to the study and keep the interest of the group members. When reading the Word of God ask questions such as these (then allow the group to share their responses):
If you have a women’s study group, ask: How does this passage apply especially to women?
Give sincere compliments as group members respond and share what they have learned from the study time. Approval and recognition stimulates others to greater activity. To involve others in the group or if someone has given a wrong answer, you might ask: What did others of you find? or What did someone else discover? or What do the rest of you think?
If the discussion wanders too much from the topic you could say: What we’ve been discussing is interesting; perhaps we could discuss this more at another time. Then present a thought-provoking question that draws the group back to the topic of study.
Encourage good listening. Be patient, give members time to think. Avoid tension or conflict by pointing members to the Word of God as the final authority, instead of tradition or illogical reasoning.
Don’t hesitate to say, “I don’t know.” Be willing to find the answer, or have the group try to find information on the subject.
Use visual aids when possible to add clarity to your subject.
Encourage a response time at the close, asking questions such as: What did you find helpful in our study time? Or, Did you learn anything new in our study time? Then thank them for sharing their thoughts.
After the Bible study, a time of prayer might include a time of praise, petition and thanksgiving. Encourage every member in the group to pray, responding to the study time or the needs of the group. Prayers can be brief and spontaneous. Let the group know that moments of silence are good times for letting God impress them with His presence.
As the number of people in the group grows, make plans for starting another group.
Seminar style evangelism is more formal than one-on-one Bible studies or relational small groups but not as formal as a full scale evangelistic meeting; seminar style invites more dialogue and participation than you would ordinarily have in an evangelistic meeting. I have seen women do well in leading and organizing a seminar. A seminar can be small like a small group or large enough to fill a large church or auditorium. The style sets it off.
Most of these seminars can be held in a large room or auditorium; people who are unacquainted with Seventh-day Adventists sometimes feel more comfortable going to seminars in an auditorium. If you are in a hall, you will have to transfer to the church at some time. If you transfer at least one week before you present the Sabbath, people may not feel that you have transferred just to present the Adventist doctrine. You can transfer sooner if you are not a great distance from the church. If there is more distance, you need more time to make sure people are interested before you transfer.
The seminars can be adapted to be used in a home. Women do particularly well in this type of setting. One of the Revelation seminars has a home series. Some of the seminars mentioned above are translated into French, Korean, Spanish, Ukrainian, and Russian. Most of these seminars are written to contain the beliefs and doctrines of the Church and yet follow a book or topic of the Bible in an orderly fashion.
Much of the preparation for seminar meetings will be the same as for an evangelistic meeting. One exception is that the presenter will be more of a lecturer or teacher than an evangelist or preacher. Many ladies excel in this type of evangelism. Many of them have already been trained to be teachers, and others are good lecturers.
The material is all printed and out there waiting for you to use although some of it may have to be translated. You may also have to adapt the material and illustrations to the thinking and way of doing things in your culture and area.
There are other types of adapting you may have to do as well. For instance, in some places it would be ideal to be able to give a Bible to each person who comes, but in some places the cost would be too prohibitive. In that case you would need some other way to teach the Bible to these people. Perhaps you could write out the text on a blackboard, or project them on slides or make them available to the people in whatever way is practical to you. Evangelism can be successful wherever an evangelist can communicate with the people even if all that she has is a Bible and picture rolls. God will bless you even in very simple, inexpensive efforts.
It really helps if women work together in evangelism. We can encourage each other, and help each other with ideas. We can also pray together for the interested people and for each other. We can keep each other accountable to God. Through the guidance of the Lord, when women get together for some good purpose, they can accomplish much, even more than they imagined.
You will need lay persons with good social skills to greet, others with detail skills to manage the book work, and run the book table, others who will set up chairs and tables and take care of them after the meetings, and still others who will manage the public address and audio visual systems such as the projectors, blackboards, et cetera.
Seminar evangelism can be greatly enhanced when evangelistic-minded women from the church come to the seminar with the primary purpose of making friends with the people who are attending the seminar. It would even be better if they found their own friends, family, and neighbors and went with them to the seminar each night. Statistics say that people are more apt to join the church if they have friends in the church, and friendship with the people is vital if they are going to stay in the church. Training on how to make friends is good preparation for a seminar.
There are four vital keys to the success of any evangelistic endeavor, but especially important when conducting seminars:
It is not wise to try to do an evangelistic seminar by yourself. Others need the experience and the blessing. And not everyone’s spiritual gifts are the same and many different talents and personalities are needed in a successful program. Knowing what needs to be done will help you to find individuals who can help make the program a success. Another reason to involve many people is so they will develop friendships with the people who will be coming.
If you are asked to help with registration or with setting up or tearing down of the seminar remember that those jobs are secondary. Your first priority is to build relationships with the people who come. Select two or three people the first night to be your special people without neglecting to be friends with every one. It just happens that you will probably only have time to be close to two or three.
As you get to know the visitors, sit with them in the seminar, learn their names and call them when they miss a night—not to get after them for not coming, but to show an interest in them, to show that you really care.
When you are talking to people, don’t share subjects that are ahead of where they are in the lessons. Wait until after they have studied it and heard the topic at the seminar before you answer their questions. Or you may refer them to an instructor. You will not want to show off your Bible knowledge in the seminar by letting everyone know what is coming. If you do ask questions make sure that they are on the subject. Wait to talk about Ellen White until they have studied about her in the lessons. These new people are like babies. It takes awhile to learn about everything.
Sympathize with the guests when they have to struggle with the truth. A listening ear will really help. Condemning someone only hurts. It will help, if you know of some of the problems that the people are experiencing, to share it with the instructor.
Above all, you are there to be a friend. Know these people better than the instructor does, so that if the instructor has to leave, the people will feel that they have a friend that they really know well.
When visitors first come on Sabbath, invite them home to dinner if possible. Let them see from you how they can keep a joyful Sabbath.
The following instructions for leading an evangelistic seminar were written by Gary Allen who came into the church through a Revelation seminar, and subsequently held his own Revelation seminars. You will find that leadership for small groups, seminars, and even evangelistic meetings, grow out of the fruit (new members) of your evangelistic work. It will take training to develop these men and women and youth into leaders, but it is well worth it.
Use the overhead projector and screen or equivalent visual aids such as a computer and video projector or large TV, or blackboard, or some other chart. Arrange for your partner to operate it for you during the presentation. Check the hall out ahead of time to be certain there are the necessary tables, chairs, and equipment, and the requirements for cleaning after the meeting. Two days before your seminar begins, call the people registered and confirm their reservation. Make sure they know where the seminar will be held and have directions how to get there.
On opening night and the first few nights, put a welcome poster in the front yard and if needed another one on the main street to direct people to the house, or at the main door of the hall and by the room you are meeting in. You could put directional arrows pointing the way to the meeting.
Please make sure it is clear to your attendees the first night that the seminar materials are free—the only obligation is that they finish the class. If something comes up that makes it impossible to finish, the materials should be returned. (For the sake of good will, it may be that you will not require them to return the materials when you come to the last seminar lessons.)
Mr. Allen advises that you make certain that the hall will be opened for you at least one hour before your meeting begins for the first night. If you are meeting in a home, be ready for guests to arrive at least one half hour before starting time. At each place put the first two lessons, survey sheet, pen, ruler, binder, Bible and two handbills. If in a home, have them arranged in sets to give to people as they register, or place them on the chairs.
On subsequent nights, place on the table only the next night’s lesson and a quiz and offering envelope. After that, have past lessons and a few Bibles always available for new registrants. Have one of your helpers in charge of new registrants.
Call your assigned lay helpers and make certain you have enough help for your expected crowd. For opening night, you should plan on two helpers for every 10-15 pre-Adventists expected. Meet with your helpers ahead of time and go over their duties; it is good to give them each written as well as oral instructions with expectations for each job. Remind your helpers that their main reason for being there is to make friends with the new people.
Be certain to keep accurate and up-to-date attendance and money records. After each visit, record pertinent information on the back of the attendance card. Each evening, fill out the report.
The first few nights, encourage people to bring friends each night. Tell them registration will be kept open for these first few nights.
Remember that the people are to do the lessons ahead of time so that you can just go over it in the session.
Be sure to make clear on opening night—and regularly thereafter—that this is a prelude to a more detailed presentation beginning later if you plan to follow up with an evangelistic series and not finish the lessons in class.
Visitation is your key to success. It is as friendships are developed and people have an opportunity to share that you are able to more fully and genuinely share the gospel.
Women are intimately involved in the birth process. Almost all women love babies. And most of the care for babies is done by women. So it seems entirely appropriate that women should be involved in the process of discipling. But any woman who has had a baby will also tell you that giving birth is painful and raising children is hard work.
If we did not forget the pain of birth, no woman would have more than one child. Giving Bible studies is also hard work. Evangelism is hard work. We probably would do it only once if it were not for the joy that comes when someone with whom we have worked is baptized. Angels shout for joy. But just as we do not abandon a baby at birth, we must not abandon the newly baptized soul.
In Matthew 28, Jesus tells us to do four things: 1) go; 2) make disciples; 3) baptize; and 4) “teach them to obey everything I have commanded you.” As a church we do well with numbers one and three; we do fairly well with number four before baptism. But after baptism, we do not teach or disciple very well. This is one of the reasons we lose so many members.
In 1 Corinthians 3:2, Paul says that the Corinthians are “mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it.” We need to be careful not to assume that just because a person is baptized, they are mature Christians, ready for solid spiritual food. We must teach and model the joy of salvation. We must be examples, be patient, be loving. And we must teach them to go prepare others for baptism.
“ Those who have newly come to the faith should be patiently and tenderly dealt with, and it is the duty of the older members of the church to devise ways and means to provide help and sympathy and instruction for those who have conscientiously withdrawn from other churches for the truth’s sake, and thus cut themselves off from the pastoral labor to which they have been accustomed.
“After individuals have been converted to the truth, they need to be looked after. These newly converted ones need nursing, – watchful attention, help, and encouragement. These should not be left alone, prey to Satan’s most powerful temptations; they need to be educated in regard to their duties, to be kindly dealt with, to be led along, and to be apportioned to every man in due season.” —Evangelism, p. 351.
People resist change. Change is hard. But when people are baptized, we ask them to change churches, or if they have not been a church member, to become one, an even harder change. We ask them to change their day of worship, the food they eat, what they drink, their recreation, sometimes their friends, and perhaps their job. We need to be patient and helpful during this process.
One of the best ways to help them face all this change, to help them become mature Christians, is to be their friend or at least see to it that they have new friends. Studies show that a person needs to have at least six or more friends in a church or organization before they feel at home and are willing to stay. So an important part in discipling is to help the new member make new friends:
Pair the new believers with someone who can be close to them by age, interests etc. If someone has brought them in or is already close to them, they would be the natural one to be the friend/guardian.
It is best to call them special friends instead of guardians. The friend needs to be accountable to someone else who will make sure that they are functioning as friends. In fact it would even be better if they had two special friends. Then if one friendship did not develop, the other one could.
An excellent introduction to the church is a New Believers Retreat. This can be conference-wide or local. Much of the Adventist lifestyle and attitudes are easily and pleasantly accepted in a retreat setting. It’s easy to learn how to keep the Sabbath when you are keeping it with others.
It is more fun to try out a new diet when you try it out with others. Wonderful friendships are formed that help these people truly feel like they are at home. A support network of friends will help new believers be accountable and help them weather the hard times. It is a pleasant medium for training and equipping new members so they become reproducing disciples. Inviting new members to Sabbath dinner or lunch is also important. You can always have a pot luck at church for the visitors and new and old members each week at church and it helps to start bonds of friendships with the older, more mature members. But sometimes the shy, unattractive, and “different” people end up being left out and have a hard time establishing friendships in the church. They are the ones that are the most apt to leave the church in the future.
A better solution would be for one or two families, or singles, to invite the new members over to their homes where friendships can more easily be developed. The focus would be on friendship and less on entertainment. Having people over and showing them kindness, love, and attention is more important than worrying about what you will have to feed them. And sometimes you can do things together that will not involve food.
A person is not really a full participating member until he/she becomes a reproducing disciple. If we want disciples in our church we will need to teach them before the baptism and teach and train them afterwards. This training should include:
Further classes in doctrines—People cannot comprehend the whole message the first time that they hear the gospel. We cannot expect them to completely understand the sanctuary doctrine and the 2300 days the first time they hear and accept it. They must hear it again and again.
Special classes for the new believers could be held during Sabbath school class time, or prayer meeting time or Sabbath afternoons—any time that is convenient for the new believers. They could follow Bible study guides that were not used before they were baptized, or some of the full message seminars, or go through the fundamental beliefs book, etc. They could even invite some of their friends, families, and neighbors to these seminars.
Teach them how to study the Bible and pray. There are many good books and seminars on prayer and Bible study. An experienced Bible student and Christian could go through some of the books and seminars with them.
But most of all it is important to actually study the Bible and pray with them, first modeling how it is done and then helping them pick out the Bible topics, and books, or chapters they would like to study and coach them through it. Help them to keep uppermost in their minds the goal of finding out what God is like, what His character is like, and how we can become like Him.
It is also important to help them become accountable to others in their spiritual life. A small group can be very favorable for helping people to become accountable to each other and to lovingly encourage them in their efforts to change their lifestyles.
A mentor or special friend or prayer partner/s can also help to build accountability.
The greatest witnessing potential for new believers is during the first three years that they are in the church. After that, most of their friends will be church friends, and they will have less potential contacts of people they know outside of the church.
Teach them how to give a gospel presentation and to share their own experience in accepting Christ or their current experience with Christ. This can be easily learned in a small relational group situation. Give them pointers, as they learn our wonderful truths, on how to tactfully share what they have learned.
It is important to have opportunities for them to bring their friends, relatives, and neighbors to non-threatening events, seminars, and ministries that are held or sponsored by the church.
Arrange to have lay-person-led Bible studies, small groups, or seminars in their homes where they can invite their friends, relatives, and neighbors.
Prayer meeting can be evangelistic and an opportunity for them to invite their extended family. Have on-going seminars or classes on witnessing. You can use some of the materials that are available in your division or country, or even some of the material that we have in this manual.
It is important that you provide opportunities for them to witness as you train them in classes and take them with you as an apprentice in your witnessing. First model the witnessing and then encourage them as they first try. Be positive in your encouragement.
We must not put each of our new members in a box expecting them to witness in exactly the same way, or to do the same exact thing for the Lord, or work in the same exact ministries as the other church members in the church. God has given each believer spiritual gifts, talents and abilities for “the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ” (Ephesians 4:12, 13).
These talents and gifts are not for us to waste on ourselves for our pleasure only, but they are for finishing and proclaiming the Gospel whether it be in or out of the church.
When our new members are encouraged and trained to discover their spiritual gifts and use these with their talents and abilities in a ministry that fits their gifts, they will have great joy and satisfaction and will bless the church and the community with greater good than if they were required to perform the same sort of ministry as each and every member around them.
We must train our new members and help them discover their spiritual gifts. Have spiritual gifts seminars or classes often so that new members and transfer members can discover their gifts.
Not only must we provide opportunities for our new members to try out their spiritual gifts, but we must actively seek to place each new member in a ministry or task that fits their gifts within the first six months that they are in the church.
It would be well if each church had a spiritual gifts coordinator who would interview each new member after she/he takes the training and work with that member in guiding them into the right role or task that fits each one. The coordinator would also lovingly work with them if the placement needed to be adjusted.
It will take time for the new members to change their lifestyles, to become more health conscious and to change their eating, exercise, and other health habits. Training is needed to help them in these areas. This is an excellent time for seminars such as suggested under Ministry Ideas in response to the Challenge issues. Usually the new members are anxious and willing to make these changes if proper, tactful modeling and training takes place. Many times it is not enough to just tell the people how to change their diets—we must show them how and invite them into our homes for meals and even invite them to share the preparation, before they can feel comfortable making the changes in their own lives.
When you talk about changes do not magnify what they are giving up, but focus on what they are gaining from embracing a new lifestyle.
As you hold these health seminars for new members, you can also encourage them to invite their extended family members to come with them to the seminars.
One of the most difficult lifestyle changes, of course, is the Sabbath. Time should be spent discussing why God gave us the Sabbath. We must emphasize over and over again that God gave us the Sabbath so that we could have quality time with Him to develop a strong intimate relationship with Him. Our new people will not have much trouble with what activities they engage in on Sabbath if they will decide what to do on the basis that God is personally with them on that day and wants them to focus on Him and be with Him.
Some time should be spent personally and in classes or seminars talking about how to prepare for the Sabbath, and what can be done on the Sabbath. Keep the focus on the positive.
One of the best ways to help a new member know how to keep the Sabbath is to let them keep it with you in your home. Invite them over for sundown worship on Friday night. Have them over for Sabbath meals and take them with you Sabbath afternoon as you minister to others, worship together, go out in nature together, and finally close the Sabbath together. (A special friend or mentor could be the person that does this with the new member, or it could be a group of people that takes in the new member).
Is it possible for women to be involved in evangelism? Absolutely! Will the world be warned without women taking an active part? Not in our lifetime, or perhaps ever! Let us let the Holy Spirit, that wonderful gift from the Lord, burn in our hearts, empowering us to help finish the work, to hasten the coming of the Lord.
Even so, come, Lord Jesus (Revelation 22:20).